Thursday, December 26, 2019

The Privacy Of The 21st Amendment - 2016 Words

With all of our technology advances today, for example, drones, it is hard for the laws to keep up to date on what is legal and what is illegal. Our privacy is one of those things that technology is able to invade. With technology, it is getting easier and easier to invade people’s privacy and their personal data. People want to feel safe and secure if they want to share their data with others and not have to worry if someone is trying to steal the data. If people knew that there data is more secured and safe to tell other people then they would share their ideas about things more and not have to worry that someone will steal it. Some say that we should add privacy to the fourth amendment so people can’t invade their personal life or their†¦show more content†¦They travel on public airways at low or high altitudes, undetected and with little or no undue noise, nuisance, or threat to persons or property.†(Koerner). People could be searching your house from above and you won’t even know it. The government won’t even need a warrant to search your house they can just use a drone and watch who leaves and comes to your house. They can also figure out when you’re gone and bring the drone down to the ground and look through your windows to see if there is anything strange or off. If they find something they could get a warrant and look right where that drone to a picture and bust people. Which they should not be able to do they could say that they are just doing a practice run or just testing out what they re drone can do. There is no laws about using a drone searching your house from above and people can get out of trouble really quickly. They should be a law for people using drones to search people’s house from above. They should not just allow anyone to do that and be okay with that. That is invading the person s privacy without a warrant and the people searching it can’t get in trouble for doing it because they can come up with an excuse and be perfectly fine. Drones are not the only way for people to invade our privacy. Hackers do that as well by hacking social media accounts, bank accounts, and etc... Hackers try to find out information that theyShow MoreRelatedEssay On The Third Amendment818 Words   |  4 Pageslimitations. The Third Amendment states, â€Å"No soldier shall, in time of peace be quartered in any house, without the consent of t he owner, nor in time of war, but in a manner to be prescribed by law.† (â€Å"Bill of Rights†). Throughout the years the amendments have been manipulated, in a way, to be used in a certain way. In researching the Third Amendment, one will find the past and present of the Quartering of Soldiers through the origins of the law, modern application of the amendment, and its currentRead MorePrivacy Is The Freedom From Unauthorized Intrusion Essay1308 Words   |  6 PagesWhen we became the United States, our founding fathers wrote the Constitution as a means of protecting our natural rights, such as speech and privacy, but are we truly protected the government and others? Merriam-Webster dictionary defines privacy as the freedom from unauthorized intrusion. Privacy is one of the earliest forms of noneconomic due process, the idea was proposed by Samuel Warren and Louis Brandeis in 1890 was presented as a unifying theme for common law protection rights (â€Å"Development Read MorePrivacy Is The Right Of Privacy920 Words   |  4 Pagesnot contain reference to privacy, but privacy has been implied in the constitution. 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Wednesday, December 18, 2019

The Taxation System Between Australia And Bangladesh And...

Question Compare and contrast the taxation system between Australia and Bangladesh and discuss which system is more effective. The essay should also focus on the effectiveness of double taxation treaties of these two jurisdictions. [Introduction] The authority to collect tax is differ from one country to another and their jurisdictions and form of function are also distinguishable. In Australia, the duty to collect revenue lays to the Australian Taxation Office (ATO) along with other responsibility. The role of ATO is to organise and form the tax and the system of superannuation. There are few more rules that have to practice by ATO which includes executing the goods and services tax (GST) as an agent of the Australian states and territories, operating some programs to ensure the transfer of revenue and benefit of that revenue is properly distributed to the whole community, administrating the superannuation system of Australia, managing and controlling of Australian business register. Nevertheless, the ATO derives from the public authority, Performance and Accountability Act 2013 but the accountability is imposed by the Public Service Act 1999. On the other hand, in Bangladesh, the tax administration is mainly practiced by Na tional Board of Revenue (NBR) which was established under the President?s Order No 75 of 1972 and this board is working under the Internal Resources Division of the Ministry of Finance. This NBR is responsible not only for collecting tax but also forShow MoreRelatedThe Taxation System Between Australia And Bangladesh4110 Words   |  17 PagesQuestion: Compare and contrast the taxation system between Australia and Bangladesh and discuss which system is more effective. The essay should also emphasis on the effectiveness of double taxation treaties of these two jurisdictions. 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Tuesday, December 10, 2019

Russell On Platonic Universals Example For Students

Russell On Platonic Universals The consideration of Platonic universals consequently rouses controversy among philosophers. Thinkers like Bertrand Russell and Thomas Hobbes contribute reflective explanations for the undeniable usage of question-begging ideas in language and thought. While the deliberation of Platonic universals might seem to be fruitless and, at best, obscure to the layperson, it does function as a critical foundation for metaphysics and epistemology. Whether a philosopher agrees or disagrees with the idea of Platonic universals is irrelevant to the certain truth that he or she must form some opinion of them preceding most any hilosophic endeavor. To attempt to summarize Platos theory of universals in a paragraph would do it a great injustice but a simple, working definition of the theory is necessary to move any further. Platos theory can be condensed as follows: A universal (or form) is an independently existing, nonspatial, nontemporal something known only through thought and that cannot be known through the senses; independently existing objects of thought; that which makes a particular thing uniquely and essentially what it is. In even simpler terms, a universal would be something like the redness of an apple. According to Plato, the red quality of the apple must exist because the apple is red. Butredness itself isnt a tangible thing that can be directly experienced with the senses. You cannot produce red itself, only things that are red. But it is not only the fact that an apple is red that distinguishes it from other objects in the world. In addition to its redness, an apple is an apple. An apple is not a pear. The quality unique to the apple is its appleness. Thus, by appealing to the Platonic universals one can make a distinction between an apple and a pear, or all other things in the world. I. Thomas Hobbes Nominalism Plato concluded that universals must actually exist. That is, that when appleness is appealed to, something out there provides classification for the thing in question. This was (and still is) a radical notion that demanded explanation and was highly susceptible to criticism. Among those critics was Thomas Hobbes, a 16th Century social and political philosopher. In his work, The Leviathan, Hobbes argued that thought is a purely material event and that universals are just a result of language. Hobbes was a nominalist. Nominalism is the view that there are no universals over and above articular individuals2. For Hobbes, one of the answers to the question of universals could be found in the commonality of things. For instance, if a rock and a table are both hard, it is not because we refer to a universal, hardness for them, it is because we use the word hard to describe both of them. Another point made by Hobbes was that humans place things into categories in order to satisfy certain needs. Heimir Geirsson made a good analogy of this idea in his Metaphysics textbook, Beginning Metaphysics. He uses a weed for the analogy: A good example of this is the term weed, which is efined as a plant that is not desired or cultivated by human beings and grows profusely. This is not a natural species that would exist even if human beings had never decided to classify some plants as weeds. Many human beings are interested in having a special category for plants they dont like and that grow abundantly, and they create that category for plants they dont like, and they create that category with that name and definition. If human beings had not worried about weeds, then there would be no weeds. Of course, there would still be plants that we now call weeds, e. g. andelions and crabgrass, but they would not be weeds. Whether or not there are weeds depends on human beings classifying these plants as weeds. 2 Geirssons analogy is an interesting one because of the question it evokes. Why arent all definitions like that of the weed, i. e. , human classification? Hobbes thought that they were. For Hobbes, there were no real universals. Those things, which we refer to as universals, are simply created by humans out of a need to organize the world. II. .uec383bae1176c4ea4a0bbf223fed6c93 , .uec383bae1176c4ea4a0bbf223fed6c93 .postImageUrl , .uec383bae1176c4ea4a0bbf223fed6c93 .centered-text-area { min-height: 80px; position: relative; } .uec383bae1176c4ea4a0bbf223fed6c93 , .uec383bae1176c4ea4a0bbf223fed6c93:hover , .uec383bae1176c4ea4a0bbf223fed6c93:visited , .uec383bae1176c4ea4a0bbf223fed6c93:active { border:0!important; } .uec383bae1176c4ea4a0bbf223fed6c93 .clearfix:after { content: ""; display: table; clear: both; } .uec383bae1176c4ea4a0bbf223fed6c93 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uec383bae1176c4ea4a0bbf223fed6c93:active , .uec383bae1176c4ea4a0bbf223fed6c93:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uec383bae1176c4ea4a0bbf223fed6c93 .centered-text-area { width: 100%; position: relative ; } .uec383bae1176c4ea4a0bbf223fed6c93 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uec383bae1176c4ea4a0bbf223fed6c93 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uec383bae1176c4ea4a0bbf223fed6c93 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uec383bae1176c4ea4a0bbf223fed6c93:hover .ctaButton { background-color: #34495E!important; } .uec383bae1176c4ea4a0bbf223fed6c93 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uec383bae1176c4ea4a0bbf223fed6c93 .uec383bae1176c4ea4a0bbf223fed6c93-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uec383bae1176c4ea4a0bbf223fed6c93:after { content: ""; display: block; clear: both; } READ: Into the abyssmarquis de sade and the enlightenmen EssayBertrand Russell on Platonic Universals Bertrand Russell attempted to defend the theory of Platonic universals. In order to do this he first thought it necessary to distinguish between universals that were qualities of things and those that were relations between things. The most practical way to separate qualities and relations is to understand them through their linguistic functions. Adjectives and common nouns express qualities or properties of single things, whereas prepositions and verbs tend to express relations between two or more things. 3 For example, the sentence The dog ran around the tree. Contains instanc es of quality and relation universals. Dog, tree, and ran refer o a universal that is a quality of the objects and the action. When we think ofdog and tree, we first have neutral objects that we distinguish by attaching their respective qualities, which are dogness and treeness. Similarly, the verb ran, being in the past tense, not only attributes the quality of running to a neutral action, but also refers to a point in time when the action took place. To think of the whole phenomenon of a dog having run around a tree, there must also necessarily exist a corresponding universal for the preposition around. This universal differs from the previously entioned ones in that it connects and relates the other universals to each other. Without it, the sentence would read something like this: The dog ran tree. In order to make any sense of the statement a relation betweenran and tree must first be established. Thus, it follows thataround must be a different type of universal than ran, dog, ortree. No sense can be made of anything unless there is some understood relationship between them. Russell thought that since inference of relation universals was unavoidable, there was sufficient metaphysical evidence to pprove of the ontological status given to them by Plato. In order to further shield his argument from scrutiny, Russell also thought it was necessary to adjust the language about universals in regard to their ontological position. He judged that it was preferable to allude to universals as subsisting rather than existing. To speak of some as existing implies some sort of spatio-temporal location. If the question is asked, When and where does this universal exist? the answer must be Nowhere and nowhen, says Russell. The realm of universals is rigid an unaffected by the world of perception. The term used for objects within the world of perceptions that refer to their obligatory universal cannot be used. This is also to avoid the objection that universals only exist in the mind. Russell suggested that the word subsist should be used in language about universals. This is because the term simply implies that they have being. 3 In doing so, Russell seems to adequately preserve his logic from Hobbes-like arguments. III. Conclusion While Russells argument does seem to refute those made by the likes of Hobbes; it is not without uncertainty. A more bvious objection to Russells argument would be that of an infinite regression of universals. If there is a relation between dog andtree, then there must certainly also be a relationship between the relation universal around and the whatever (around) that it classifies. But it might not stop there. Why would there not be yet another relationship between these three relationships? Anytime there are ideas or things; there must be some relationship between them. So, for The dog ran around the tree, there must be a relationship between dog, ran, and tree. Those relationships are ran, and around. But of course there must be an understood relationship between ran andaround also for the statement to make any sense. Since realists like Russell contend that these things refer to some universal, there must be a relationship between them and the universal. But now we have two universals and there needs to be a relationship established between the two universals. That relationship could be as simple as their equality as universals. And now that equality must too be a universal. And there is a relationship between that equality and its universal. .u0cf36f9cf65f8afcb30c8dcbadbc572f , .u0cf36f9cf65f8afcb30c8dcbadbc572f .postImageUrl , .u0cf36f9cf65f8afcb30c8dcbadbc572f .centered-text-area { min-height: 80px; position: relative; } .u0cf36f9cf65f8afcb30c8dcbadbc572f , .u0cf36f9cf65f8afcb30c8dcbadbc572f:hover , .u0cf36f9cf65f8afcb30c8dcbadbc572f:visited , .u0cf36f9cf65f8afcb30c8dcbadbc572f:active { border:0!important; } .u0cf36f9cf65f8afcb30c8dcbadbc572f .clearfix:after { content: ""; display: table; clear: both; } .u0cf36f9cf65f8afcb30c8dcbadbc572f { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0cf36f9cf65f8afcb30c8dcbadbc572f:active , .u0cf36f9cf65f8afcb30c8dcbadbc572f:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0cf36f9cf65f8afcb30c8dcbadbc572f .centered-text-area { width: 100%; position: relative ; } .u0cf36f9cf65f8afcb30c8dcbadbc572f .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0cf36f9cf65f8afcb30c8dcbadbc572f .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0cf36f9cf65f8afcb30c8dcbadbc572f .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0cf36f9cf65f8afcb30c8dcbadbc572f:hover .ctaButton { background-color: #34495E!important; } .u0cf36f9cf65f8afcb30c8dcbadbc572f .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0cf36f9cf65f8afcb30c8dcbadbc572f .u0cf36f9cf65f8afcb30c8dcbadbc572f-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0cf36f9cf65f8afcb30c8dcbadbc572f:after { content: ""; display: block; clear: both; } READ: Genocide EssayThis web can continue indefinitely, preventing any bjective classification from exposing itself out of the statement, The dog ran around the tree. As for Hobbes, his argument has a similar fate. Using his logic, a statements meaning would be circular in nature. Going back to Geirssons analogy of the weed, we can infer the statement Weed satisfies the need for humans to categorize certain types of plants. Geirssons own opinion of this is that now the term satisfy needs to be satisfied and thus leads to a vicious circle. 2 It is unfortunate that both men are dead and unable to respond to such objections. However, of the two, Russells oint-of-view still seems to be the more persuasive. Russell, having been a mathematician as well, could have fairly easily pointed out that there is nothing subject to controversy in the idea of an infinite measure of anything. An elementary principle of mathematics is that no matter what number you have, one more can always be added. Just because this infinite amount of relationships seems to make anything impossibly complex, does not make it illogical or inconceivable. Consequently it is my conclusion that, while not error-free, Bertrand Russells concept of relationship universals is, so far, most impressive.

Monday, December 2, 2019

What Is Our World Coming To Rising Crime In US Essays -

What is Our World Coming To: Rising Crime in US Four rapes, seven-teen robberies, forty-five aggravated assaults, 163 burglaries, 434 larceny-thefts, eighty-eight auto thefts, and four arsons all in one Arizona day. All of this happens in a period of twenty-four hours. According to the DPS (Department of Public Safety) reports crime is down 3.8% in 1991. That sounds great but then you hear that rapes have increased 6.5% , in 1991, you don't think that we are improving so much. This report was compiled from ninety-three different Arizona police agencies. Of all the crime rape showed the largest increase. Last year in Arizona, there were 1,568 reported rapes compared to 1,472 in 1990. There was 289 slayings last year, in Maricopa county, while there were only 277 the year before that. An increase of 3.6%. Phoenix alone had 151 of those slayings last year. Lots of the public and media blame the Nigros for a good percentage of these deaths, but when you look at it the majority of them are Anglos. One-hundred and forty-one of those people slayed last year where Anglos. Generally most of the murders were committed by Anglos themselves. African-Americans had only 28 deaths. The biggest decrease was in the arson and larceny-thefts. The larceny-thefts decreased 7.4% in the past year. Those are such cases as purse-snatching, shop lifting, and thefts from vehicles. Of the 254,342 people arrested last year, 54,767 of them were juveniles. That is over 20%! A total of 251,523 property crimes were reported last year. And of these property crimes, they consisted of 91% of all crime in Arizona. The value of all this property stolen was more than $297 million. Forty percent of all these stolen items were recovered. The Department of Public Safety figured out that the crime rate for the state of Arizona was 7,345.8 crimes per 100,000 people. As a whole the state has gotten better in the past year concerning all these issues.